The Igbo people are one of the three largest ethnic groups in Nigeria. They inhabit the eastern region of the country and are over 32 million in population. The Igbos (Ndi’ Igbo) are bound together by their history, cultures and traditions which include dressing, beliefs, religion, dance, et cetera. Dancing takes higher percentage of the entertainment and spiritual (religion) aspects of the Igbo culture. The Igbos believe that dancing performs more functions other than entertainment in the society, such as spiritual cleansing of the land, training of teenagers to keep fit, preserving history and so on. Of all the traditional dances in Igbo land, Atilogwu is the most popular, widely performed and one of the oldest.
The act of circumcising babies in Igbo land is an ancient culture and tradition of the Igbo people which has its origin from their traditional religions. “Circumcision is the act of removing female genitalia, or a simple fold of skin (foreskin and prepuce) that covers the head of an un-erect penis”. In ancient times, the Igbos circumcise both male and female children, but as modernization set in, the circumcision or genital mutilation of Igbo female children was stopped while that of male continued till today. Continue reading Ibi Ugwu (Male Circumcision) In Igbo Land→
The Igbo ethnic group, which occupied the eastern region of Nigeria, are well known for their multi-branched culture, traditions and religious beliefs which they believe to be very essential in their way of life. Among the countless traditions of the Igbo people is the Osu caste system in which a set of people were separated from the normal Igbo society because they were believed to be sacrifices to the gods of Igboland, these people are called Osu.
According to Igbo history, Continue reading Osu Caste System in Igboland- A Tradition Painted With Discrimination→
The Nigerian civil war, also known as the Biafran war which started on the 6th of July 1967 and ended on 15th of January 1970, was a war fought by Nigeria against Biafra to counter the secession of Biafra from the Republic of Nigeria. The Igbos felt they could no longer relate smoothly with the northern Continue reading Real Accounts of The Nigerian Civil War (1967- 1970)→
The Igue festival takes the pre- eminence among festivals celebrated in Edo State. The most colorful and paramount importance to the people of Benin. It is celebrated every december by every reigning Oba and his subjects to mark the end of the Benins year and as a thanksgiving to the outgoing one. This festival is usually celebrated around the month of September in the ancient times. Continue reading The Igue Festival- Edo’s colourful festival→
The Nri people of Igboland have a creation myth which is one of the many creation myth that exists in various parts of Igbo land. The Nri and Aguleri people are in territory of the Umueri clan who trace their lineages back to the patriarchal king- figure “Eri”. Eri’s origin are unclear, though he has been described as a sky being sent by Chukwu (God). Continue reading The Nri Kingdom of Umueri→
Traditional Igbo political organization was based on a quasi democratic republican system of government. In tight knit communities, this system with a king ruling over subjects. This government was witnessed by the Portuguese who first arrive and met with the Igbo people in the 15th century. With the exceptions of such as Onitsha, which had kings called Obi, and places like Nri kingdom and Continue reading Igbo Traditional Society→
On the 14th of June, 1955, an Action Group member of the then Western Region House of Assembly, Honorable M. S. Sowole tabled a motion at the sitting of the house. The motion reads: “I beg leave to move that this house prays Her Majesty’s Government in the United Kingdom to make necessary constitutional arrangements at the proposed conference for a separate state of Benin and Delta provinces. Continue reading How the Mid- Western Region was created→
One of the highest rungs in Onitsha traditional society ladder is attained through the acquisition of the Ozo title. Ozo is an expensive title whose premier function is to confer on its recipient the priesthood of the ancestral cult. Apart from this primary objective, Ozo elevates one from the status of commoner to that of an aristocrat, making him a member of an exclusive club – the, Agbalanze.
Ozo starts off with Ikpa mmuo a solemn, sacred rite which gradually broadens Continue reading Initiation into Agbalanze Society 1964→