Watch the 2015 Ojude Oba Festival celebration
Watch the 2015 Ojude Oba Festival celebration
Ojude Oba is an annually celebrated festival in the heart of Ijebu- Ode, the capital of the whole Ijebu nation, with an estimated population of 30,000 attendants. The colourful and glamorous festival is celebrated on the third day of the Muslim’s Eid-El-Kabir festival, otherwise known as ‘Ileya’ among the Yoruba people. The festival is used as a medium of uniting the sons and daughters of the Ijebu nation at home and abroad.
The origin of the Ojude Oba festival can be traced back to the period, Continue reading Ojude Oba- The Colourful Festival of the Ijebu Nation
The Yoruba people are well known for their numerous cultural and religious beliefs which guides them mentally, spiritually and morally in life. There are legions of beliefs among the Yoruba people, but here, we are talking about some ten funny ones.
1. Child, teeth and Lizards
I bet it, those who are familiar with this one are laughing right now. It is a normal experience to have some teeth fall-out during childhood days. Continue reading Ten Funny Beliefs Among The Yoruba People
The Igue festival takes the pre- eminence among festivals celebrated in Edo State. The most colorful and paramount importance to the people of Benin. It is celebrated every december by every reigning Oba and his subjects to mark the end of the Benins year and as a thanksgiving to the outgoing one. This festival is usually celebrated around the month of September in the ancient times. Continue reading The Igue Festival- Edo’s colourful festival
The Nri people of Igboland have a creation myth which is one of the many creation myth that exists in various parts of Igbo land. The Nri and Aguleri people are in territory of the Umueri clan who trace their lineages back to the patriarchal king- figure “Eri”. Eri’s origin are unclear, though he has been described as a sky being sent by Chukwu (God). Continue reading The Nri Kingdom of Umueri
The Yoruba tribe were believed to have emerged from Oduduwa (one of the servants of Olodumare- the Supreme Being) who was sent down to the world to create the earth. It was believed that he descended with a long chain from heaven and carried a calabash full of sand and also brought a five- toed fowl along with him. The whole earth was covered with water, not a single dry place could be found, then he (Oduduwa) poured the sand on the water and placed the fowl on it, and the fowl Continue reading Mythical Creation of the Yoruba Tribe
Traditional Igbo political organization was based on a quasi democratic republican system of government. In tight knit communities, this system with a king ruling over subjects. This government was witnessed by the Portuguese who first arrive and met with the Igbo people in the 15th century. With the exceptions of such as Onitsha, which had kings called Obi, and places like Nri kingdom and Continue reading Igbo Traditional Society
Before the advent of the British in Yoruba land, Yoruba kingdoms maintained an orderly and unified political system which is still in effect till today. A Yoruba kingdom (e.g. the Oyo kingdom) was made up of a headquarter (i.e. Olu-Ilu) and other local towns and villages. However, its political administration consisted of a central level and subordinate units. Continue reading Pre-colonial Political Administration In Yorubaland
The marriage ceremony among the Hausa tribe is not time consuming and expensive to that of the Igbo and Yoruba traditional marriage.
When a man sees a girl he wants to marry, he will first seek permission from the girl’s parents. The family of the girl will then conduct on the man to ascertain his religious beliefs, moral, ethics and other related things with his background. Continue reading Traditional Marriage Among The Hausa
Egungun refers to all kinds of Yoruba masquerades or masked costumed figures representing ancestral spirits from the land of the dead. It refers to the Yoruba masquerades connected with the ancestors, or to the ancestor’s lives. The singular form for a masquerade is called Egun. Continue reading THE EGUNGUN
After the great Jihad war (1804-1810) led by Usman Dan Fodio, the former fourteen Hausa states were merged and then divided into two caliphates. The eastern caliphate which included states like Yola, Gombe, Kano, Zaria and Katsina had Sokoto as its capital while the western caliphate, including Ilorin, Argungun and Kontagora had Gwandu as its capital. Usman Dan Fodio became the head (Sarkin Muslim) of the whole Hausaland while the control of Sokoto (eastern) and Gwandu (western) caliphates went to Bello, Usman Dan Fodio’s son and Abdullah, Usman Dan Fodio’s brother respectively. Continue reading Pre-colonial Political Administration In Hausaland
An Orisha(also spelled Orisa or Orixa) is a spirit or deity that reflects one of the manifestations of God in the Yoruba spiritual or religious system.
*. Olorun(Olorun, Olodumaré, Olofin)- God, the creator.
*. Eshu(Eleggua, Exú, Eṣu, Elegba, Ellegua, Legbara, Papa Legba)- Eshu is the messenger between the human and divine worlds, Orisha of duality, crossroads and beginnings, and also a phallic and fertility deity (an Embodiment of Life). Eshu is recognized as a trickster.
*. Ogoun(Ogun, Ogúm, Ogou)- warrior deity; divinity of iron, war, labour, sacrifice, politics, and technology (e.g. railroads, tools, man-made objects). Continue reading Orishas (Deities) worshipped in Yoruba Land
One of the highest rungs in Onitsha traditional society ladder is attained through the acquisition of the Ozo title. Ozo is an expensive title whose premier function is to confer on its recipient the priesthood of the ancestral cult. Apart from this primary objective, Ozo elevates one from the status of commoner to that of an aristocrat, making him a member of an exclusive club – the, Agbalanze.
Ozo starts off with Ikpa mmuo a solemn, sacred rite which gradually broadens Continue reading Initiation into Agbalanze Society 1964